The Christians in the
world
"Christians are
indistinguishable from other men either by nationality, language or customs.
They do not inhabit separate cities of their own, or speak a strange dialect, or
follow some outlandish way of life. Their teaching is not based upon reveries
inspired by the curiosity of men. Unlike some other people, they champion no
purely human doctrine. With regard to dress, food and manner of life in general,
they follow the customs of whatever city they happen to be living in, whether it
is Greek or foreign.
And yet there is something extraordinary about their lives. They
live in their own countries as though they were only passing through. They play
their full role as citizens, but labor under all the disabilities of aliens. Any
country can be their homeland, but for them their homeland, wherever it may be,
is a foreign country. Like others, they marry and have children, but they do not
expose them. They share their meals, but not their wives.
They live in the flesh, but they are not governed by the desires
of the flesh. They pass their days upon earth, but they are citizens of heaven.
Obedient to the laws, they yet live on a level that transcends the law.
Christians love all men, but all men persecute them. Condemned because they are
not understood, they are put to death, but raised to life again. They live in
poverty, but enrich many; they are totally destitute, but possess an abundance
of everything. They suffer dishonor, but that is their glory. They are defamed,
but vindicated. A blessing is their answer to abuse, deference their response to
insult. For the good they do they receive the punishment of malefactors, but
even then they, rejoice, as though receiving the gift of life. They are attacked
by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain
the reason for this hatred.
To speak in general terms, we may say that the Christian is to the
world what the soul is to the body. As the soul is present in every part of the
body, while remaining distinct from it, so Christians are found in all the
cities of the world, but cannot be identified with the world. As the visible
body contains the invisible soul, so Christians are seen living in the world,
but their religious life remains unseen. The body hates the soul and wars
against it, not because of any injury the soul has done it, but because of the
restriction the soul places on its pleasures. Similarly, the world hates the
Christians, not because they have done it any wrong, but because they are
opposed to its enjoyments.
Christians love those who hate them just as the soul loves the
body and all its members despite the body's hatred. It is by the soul, enclosed
within the body, that the body is held together, and similarly, it is by the
Christians, detained in the world as in a prison, that the world is held
together. The soul, though immortal, has a mortal dwelling place; and Christians
also live for a time amidst perishable things, while awaiting the freedom from
change and decay that will be theirs in heaven. As the soul benefits from the
deprivation of food and drink, so Christians flourish under persecution. Such is
the Christian’s lofty and divinely appointed function, from which he is not
permitted to excuse himself."
From a letter to Diognetus (Nn. 5-6; Funk, 397-401)
Prayer
Father of all holiness,
guide our hearts to you.
Keep in the light of your truth
all those you have freed from the darkness of unbelief.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
guide our hearts to you.
Keep in the light of your truth
all those you have freed from the darkness of unbelief.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Prepared by the Spiritual Theology Department
of the Pontifical University of the Holy Cross
of the Pontifical University of the Holy Cross